John's gospel is different from the other three in ... And that explanation fills the whole rest of the chapter.... Essentially all the major speeches of John are developed out of traditional ...

It is not surprising that Rosemary Ruether has found the fullest development of New Testament anti-Jewish bias within the Gospel of John. 1 Her estimate of the gospel's anti-Jewish stance reflects the ...

Moreover, throughout John's Gospel "Israel" and "Israelite" are used in a positive sense. Thus Nathanael can be called "truly an Israelite in whom there is no guile" (1:47) and Jesus is hailed as ...

This passage from Matthew should not be used for virtue signaling, to drum up support for one s favorite charity, or to ...

It clearly doesn’t have a place for Jesus telling us in the Gospel of John, “you will know the ... Truth and freedom are ...

Scott Dermer, “Magna Gratiae Commendatio: Augustine’s Teaching on Grace in the Tractates on the Gospel of John” (Director ... and Diodore of Tarsus’ Theological Exegesis of Psalms 1-50” (Director: ...

I did not come to bring peace to this world, but a sword,” says Jesus in the Gospel of St. Matthew. Taken out of context, ...

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And, as such, it sets the pattern for all the later gospel traditions. We know that both Matthew and Luke used Mark, as a source in their composition and it's also probable that even John knew ...

“Gospel” wasn’t made by Ken Burns, but after his “Jazz” and “Country Music,” the obvious next chapter, directed by Stacey L. Holman and Shayla Harris, was a history of African ...

Neither Benjamin Clymer, its founder, nor the Watches of Switzerland Group would disclose terms, but they stressed that ...

The gospel of John is dramatically different than the synoptic gospels (Matthew, Mark and Luke). Instead of organizing historical events into a chronology, John presents Jesus in all of his ...